All human cultures are contained within a single global human culture. This is at least a useful concept, as all human beings have ways of being in common; but more than this: the existence of an interconnected global human culture is more real than ever since the proliferation of the internet and fast digital communications. Since peoples first made contact with each other, historically we can speak of ‘global culture’, but the modern difference is that now there is a constant two way process of creation and assimilation working between (relatively) every individual (even if they only hear of global changes from others) and global human culture as a whole, comprised of course of all of humanity. Indirectly, if we have ever had any contact whatsoever with the internet or digital communications, then we have influenced all that is human in the world. This is quite a staggering truth!
Global culture that is technologically interconnected and thus technologically defined in this way is emergent (it’s very young) and so it is not properly understood. This emergence is difficult if not impossible to fully track and process. However, trends and dominant features of modern global culture reflect those national and international cultures that have the fastest communications and the most developed technologies relating to the internet, as well as the biggest corporate online presence. (Google, Facebook, Apple and Microsoft are all American companies). Thus, although all cultures have their positive and emancipatory aspects, the problems of political cultural oppression by dominant cultures and by individuals, consciously and unconsciously, as noted in part one of this post, are potentially amplified by online culture. (At the moment, American culture dominates by a long way). However, online culture contains a potential amplified resistance to oppression within it, (whether the oppression is basically internet-facilitated or not). As long as basic online freedoms of information search and social association are maintained…
There are potential and real joys of a modern interconnected world, with its inspired sense of collective identity and diversity of lifestyle choices open to often culturally and politically aware agents of co-creation. However, modern global culture is alienating more than grounding if it provokes a preoccupation with what is happening elsewhere, away from our geographical localities and away from our physical bodies. Additionally, since modern global culture (including online) is dominated by capitalist economics, in general treating individuals as isolated economic units, there is also a general ‘atomising’ effect as well as an alienating one, where the social and indeed explicitly cultural aspects of humanity are subordinated to our capacities for production and consumption. ‘Culture’ then becomes predominantly something we consume, dependent on financial purchases and the associated ‘free’ consumption of certain elements, (which often are not free if you don’t have access to a computer or computer literacy skills). This results in more alienation of our cultural experience from what is actually happening in the here-and-now of our bodies and physical environments, as well as what is happening to global non-human culture (wholesale destruction) to keep the momentum of our cultural experience going; cultural experience which is largely unaccountable in its global ecological impact; so multifarious are the origins of every modern cultural experience.
The very modern experiences of culture discussed above, although demonstrating potential to seed alienated subcultures which could be means to ends of less alienated ones, in general speak of an increasing fragmentation and incoherency of global culture, even as it emerges, (an emerging chaos). To summarise, via technology we have seemingly, although not actually, divorced human culture from non-human culture, approaching a peak with the tech advance of the internet -with fragmentation and incoherency resulting. Experiences of non-human (and within it, human) ‘Nature’, we consume online and through other media, and the actual Nature experiences we are subject to, are too often for most of us an escape from, or a distraction from, not a way of, ‘being’ in the modern world. Needless to say, the mental health of all of humanity is jeopardised; mental health being rooted in the physical environment and a coherent sense of culture -more on that another time. It is nothing new to say all this. It’s still frustrating to have to say it. It’s still all so unrealised by people in general, partly because of the complexity of the situation, and partly because people don’t want to learn more about what they feel powerless over. Bear with me, things can get better… Something called ‘permaculture’ may have the answer. Well, my version of it anyway. I’ll explain next time.